Sectarian Catholicism

At last a rational voice on the Notre Dame issue. I could not have said this better myself. When are we going to realize that we need to be in conversation with the world - especially those with whom we don't fully agree - and not become a marginalized, head-in-the-sand church?

AMERICA MAGAZINE
The editors MAY 11, 2009

The clouds roll with thunder, the House of the Lord shall be built throughout the earth, and these frogs sit in their marsh and croak—‘We are the only Christians!’” So wrote St. Augustine about the Donatists, a perfectionist North African sect that attempted to keep the church free of contamination by having no truck with Roman officialdom. In the United States today, self-appointed watchdogs of orthodoxy, like Randall Terry and the Cardinal Newman Society, push mightily for a pure church quite unlike the mixed community of saints and sinners—the Catholic Church—that Augustine championed. Like the Circumcellions of old, they thrive on slash-and-burn tactics; and they refuse to allow the church to be contaminated by contact with certain politicians.

For today’s sectarians, it is not adherence to the church’s doctrine on the evil of abortion that counts for orthodoxy, but adherence to a particular political program and fierce opposition to any proposal short of that program. They scorn Augustine’s inclusive, forgiving, big-church Catholics, who will not know which of them belongs to the City of God until God himself separates the tares from the wheat. Their tactics, and their attitudes, threaten the unity of the Catholic Church in the United States, the effectiveness of its mission and the credibility of its pro-life activities.

The sectarians’ targets are frequently Catholic universities and Catholic intellectuals who defend the richer, subtly nuanced, broad-tent Catholic tradition. Their most recent target has been the University of Notre Dame and its president, John Jenkins, C.S.C., who has invited President Barack Obama to offer the commencement address and receive an honorary degree at this year’s graduation. Pope Benedict XVI has modeled a different attitude toward higher education.

In 2008, the pope himself was prevented from speaking at Rome’s La Sapienza University by the intense opposition of some doctrinaire scientists. The Vatican later released his speech, in which he argued that “freedom from ecclesiastical and political authorities” is essential to the university’s “special role” in society. He asked, “What does the pope have to do or say to a university?” And he answered, “He certainly should not try to impose in an authoritarian manner his faith on others.”

The divisive effects of the new American sectarians have not escaped the notice of the Vatican. Their highly partisan political edge has become a matter of concern. That they never demonstrate the same high dudgeon at the compromises, unfulfilled promises and policy disagreements with Republican politicians as with Democratic ones is plain for all to see. It is time to call this one-sided denunciation by its proper name: political partisanship.

Pope Benedict XVI has also modeled a different stance toward independent-minded politicians. He has twice reached out to President Obama and offered to build on the common ground of shared values. Even after the partially bungled visit of House Speaker Nancy Pelosi with Pope Benedict, Vatican officials worked quickly to repair communication with her. Furthermore, in participating in the international honors accorded New Mexico’s Governor Bill Richardson in Rome last month for outlawing the death penalty (See Signs of the Times, 5/4), Pope Benedict did not flinch at appearing with a politician who does not agree fully with the church’s policy positions. When challenged about the governor’s imperfect pro-life credentials, Archbishop Michael Sheehan of Santa Fe responded on point, “We were able to help him understand our position on the death penalty.... One thing at a time.” Finally, last March the pro-choice French president Nicolas Sarkozy was made an honorary canon of the Basilica of St. John Lateran, the pope’s own cathedra